40 Days for Life Guelph: Who Do You Pray With?

Pray to End Abortion

We’ve already reached Day 10 of this year’s 40 Days for Life Campaign!  If you haven’t yet had the chance, we encourage you to visit the vigil calendar and sign up for a time of prayer in front of Guelph General Hospital.

When you participate in the vigil, pray at home, or take part in a fast, you are united in your efforts with thousands of people worldwide.  This focused effort extends all across the world, from right here in Guelph to Cape Town, South Africa and Melbourne, Australia.

We could give you a list of ten reasons to get involved (or even forty, if you have time!), but you only need one: this is where we come together.

Across the world, in the peaceful silence of prayer and constant vigil, our message radiates even more powerfully because we are joined together.  In community with each other, we turn our hearts to God to ask for forgiveness and change.

40 Days for Life provides daily devotionals to unite us in purpose, whether we’re praying at the vigil or from home.  The prayers may be for women who are at risk of having an abortion, children at risk of being aborted, men and women who carry the pain of a past abortion experience, those who work in the abortion industry, the healing of our nation, and renewal in our churches.

Our prayers and public witness can make a difference in this community by encouraging people to recognize the value of all human life.  For more information on the 40 Days for Life campaign in Guelph, visit our website or contact us!  Phone: 519-836-6311.  E-mail: facts@guelphforlife.com

 

A Light for Life at the Supreme Court Prayer Vigil

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January 28 was an anniversary we at the office wished we didn’t have to mark.  It was on that day in 1988 that the Supreme Court struck down the existing abortion law, leaving us where we are today: with no protection for unborn children at any stage of pregnancy.

For those who are unaware of the legal history of abortion in Canada, it is well summed-up in this article by Paul Ranalli, MD, which appeared in the National Right to Life News:

…Canada’s initial loosening of the previously strong protection for the unborn was smuggled by then-Prime Minister Pierre Trudeau into a 1969 “omnibus” bill, a sprawling piece of legislation. The intent was to quietly open up a range of exceptions to the legal sanctions against abortion, while still keeping it within the federal criminal code.

A much more modest law than the Roe v. Wade result, it was still considered controversial enough that it was passed as quietly as possible. And it worked. Only pro-life activists realized the serious nature of the threat to the unborn and raised a protest, but the majority of the press and public, while not yet in the universal pro-choice lockstep that we see today, were less perturbed by the change in the law.

The second and final judicial blow to protection for the unborn in Canada came in 1988, when a challenge to the existing abortion law by renegade abortionist Henry Morgentaler led the Supreme Court of Canada to strike down the law on the narrow grounds that access to hospitals with abortion committees and services were unevenly available across the country, and that this regional difference constituted a threat to the security of women, as defined by the recently drafted Canadian Charter of Rights and Freedoms (1982).

And so, on January 28 of this year, members of the community braved the bitter cold to join Guelph & Area Right to Life at our Supreme Court Prayer Vigil in front of Guelph General Hospital that evening.  Jakki Jeffs, president of Guelph & Area Right to Life, describes the scene:

“We had 10 turn out on a very, very cold winter evening who walked with candles lighting up a little path in front of Guelph General Hospital. We had frozen feet, fingers, noses and toes but we walked, talked and prayed for an end to abortion in our city and in Canada. We know that our little lights were joined by thousands of others across the country and while we could not see each other, this light for life will bring a new day to Canada very soon.

We mourned the almost 6,000 children who perished by abortion at Guelph General Hospital in past years and prayed for change of heart in Guelph. Abortions can be performed in physician’s offices up to 13 weeks and we have no way of knowing if this is happening in Guelph. So we pray that our Guelph medical establishments, personnel and counseling will be directed to supporting life not abortion.”

 

 

 

Gendercide Awareness 2013: Candlelight Vigil for Victims of Abortion – Day 1 Part 2

“Victims of Abortion” is a phrase that many dismiss as impossible since we are in a country that upholds abortion as a choice. With choice comes freedom — if you are free to do what you wish surely no one can be a victim of what you choose to do. This concept of choice has been allowed to fasten itself to the word abortion, pummeling forward the profit of abortion providers across the country — choice equals freedom, abortion is a choice, hit up an abortion clinic and you will gain back freedom.

What abortion advocates and abortion providers refuse to publicize are the consequences that follow choosing abortion. When you push past the slogans you will find real women and real men who have experienced abortion and are encountering unexpected physical and emotional difficulties.  The Candlelight Vigil for Victims of Abortion highlighted the harsh reality many have to face as a result of “choice”.  A participant named Ashley shared her experience with abortion, calling others who have suffered, especially within the church, to bravely step beyond pain and shame and find help to heal.  The full version of Ashley’s testimony can be watched here.

The vigil also highlighted the testimony of an abortion survivor named Ruth. Ruth was born in the eighties in India and could easily have been one of the many unborn girls killed each day simply for being a female in a culture that values men over women. Ruth’s testimony brought attention to the unborn victims of abortion: hundreds of thousands of people who are not on the earth simply because their human lives were deemed less valuable than the lives of those already born.

After these two women spoke a sixteen year old speaker declared his refusal to be a part of a generation that sees the injustice of abortion, shuts the blinds and walks away. Abortion hurts men, hurts women and is used extensively to terminate life. This speaker, however, and many others are not unaware that for every story exposing the detrimental impact of abortion someone will proclaim a positive abortion experience to be true. But whether or not someone is convinced their abortion has been beneficial does not change the fact that a) abortion is used to terminate human life and, increasingly, the life of girls more than boys b) people are suffering from their abortion experience.

As a result we ask, even if just one person has been negatively affected by an abortion experience, is the suffering of that one not enough to make us step back and evaluate the legality of abortion in our country? And if a trend is emerging to show unborn girls are terminated across the globe at a rate faster than unborn boys, is that not enough to sound out an alarm? The practice of abortion has created too many casualties who have been forced into silence in the name of choice. Abortion is unjust. It must end.

Pro-life people of all ages gather at the prayer vigil the night before the 2013 March for Life.